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            Jonah 3, John 15, and For Every Mountain   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏   ͏
        
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      <h2 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:3.1640625em;mso-line-height-alt:3.1640625em;margin-top:0;font-family:'DejaVu Sans Condensed', 'Liberation Sans', 'Nimbus Sans L', 'Helvetica Neue', Helvetica, Arial, sans-serif;letter-spacing:-.01em;">Marlon’s Musings #24</h2><p class="" style="color:inherit;font-size:.9375em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;">In <a href="https://prmarlon.com/blog-2/jonah-3-impending-judgment" rel="nofollow" style="color:#fd885d !important;">Jonah 3</a>, a reluctant prophet delivers a message of judgment to one of the most wicked cities in the ancient world—and the unexpected happens. The people of Nineveh humble themselves, repent, and experience the mercy of God. This powerful study explores themes of grace, second chances, repentance, and God’s desire to save rather than destroy. Discover what Jonah, Nineveh, and God’s response reveal about the heart of God and our own need for repentance today.</p><p class="" style="color:inherit;font-size:.9375em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;">Read my full blog post here: <a href="https://prmarlon.com/blog-2/jonah-3-impending-judgment" rel="nofollow" style="color:#fd885d !important;">The Meaning of Jonah 3: Judgment, Repentance, and Grace</a> (watch the video on <a href="https://www.youtube.com/watch?v=3IrMcUPoH04" rel="nofollow" style="color:#fd885d !important;">YouTube</a>)</p><p class="" style="color:inherit;font-size:.9375em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-bottom:0;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;">Join me in person for the fourth and final chapter of Jonah at the <a href="https://cloverdale.org" rel="nofollow" style="color:#fd885d !important;">Cloverdale Seventh-day Adventist Church</a> in Boise. If you don’t live in the Boise area, you can watch the livestream on <a href="https://www.youtube.com/@cloverdalesda" rel="nofollow" style="color:#fd885d !important;">YouTube</a></p>
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      <h4 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.40625em;mso-line-height-alt:1.40625em;margin-top:0;font-family:'DejaVu Sans Condensed', 'Liberation Sans', 'Nimbus Sans L', 'Helvetica Neue', Helvetica, Arial, sans-serif;letter-spacing:.02em;"><strong>Video</strong></h4><p class="" style="color:inherit;font-size:.9375em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-bottom:0;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;">As a teenager, I sang in the church choir of the Brockton Portuguese Seventh-day Adventist Church in Brockton, Massachusetts. Our choir director at the time loved gospel, and even though we mostly sang in Portuguese, we occasionally sang in English as well. One of the songs we sang in English was <a href="https://www.youtube.com/watch?index=5&amp;list=PL5YtudOXKI-gFIsdnoKNYWPHeOOg1Qzdv&amp;v=HUaGoS2LW5g" rel="nofollow" style="color:#fd885d !important;">For Every Mountain</a>. I remember struggling because the song was so high for my range. But over the years, the song's lyrics have stuck with me and helped me through difficult moments. I would love to know your thoughts on it.  </p>
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      <h4 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.40625em;mso-line-height-alt:1.40625em;margin-top:0;font-family:'DejaVu Sans Condensed', 'Liberation Sans', 'Nimbus Sans L', 'Helvetica Neue', Helvetica, Arial, sans-serif;letter-spacing:.02em;"><strong>Quote</strong></h4><p class="" style="color:inherit;font-size:.9375em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;">This quote is regarding Jonah’s prayer recorded in Jonah 4:2</p><blockquote style="padding-left:20px;padding-right:20px;"><p class="" style="color:inherit;font-size:.9375em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;margin-bottom:0;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;">The wording used here is descriptive of God’s character. First, God is seen as a “<strong>gracious</strong>” (<em>ḥannûn</em>) God. This word communicates the attitude of the Lord toward those who are undeserving, thereby expressing benevolence in the ultimate sense. The next word used to describe God is the word “<strong>compassionate</strong>” (<em>raḥûm</em>). This word is translated in many ways and can mean “loving” or “merciful.” It also expresses the understanding and loving compassion of a mother to her child, hence the idea of understanding and loving favor. God is also described as “<strong>slow to anger</strong>” (<em>ʾerek ʾappayim</em>). This speaks to the patience and longsuffering of the Lord. Nineveh was the obvious recipient of this characteristic of the Lord. The next phrase used to describe God in this segment is “<strong>abounding in love</strong>” (<em>rab ḥesed</em>). The word <em>ḥesed</em> refers to the covenant love of God. This attribute expresses itself in redemption from sin. It encompasses the qualities of kindness, loyalty, and unfailing love. No one term in English adequately and accurately expresses the meaning of <em>ḥesed</em>. This covenant love issues itself in God’s being “a God who relents [<em>niḥam</em>] from sending calamity” (<em>rāʿâ</em>). Amazingly, Jonah did not use these words in praise to the Lord but as a tirade against him.</p></blockquote><p class="" style="color:inherit;font-size:.9375em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-bottom:0;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;">&nbsp;—Billy K. Smith and Franklin S. Page, <em>Amos, Obadiah, Jonah</em>, vol. 19B, The New American Commentary (Nashville: Broadman &amp; Holman Publishers, 1995), 273–274. (bold mine)</p>
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